Saddam Hussein Abd al-Majid al-Tikriti was hanged at dawn. The former Iraqi dictator had seemed destined for such a fate ever since his capture in December 2003, but his execution, mandated early last month by the Iraqi Special Tribunal for the killing of 148 people in the town of Dujail in 1982, is nonetheless deplorable. As many commentators have been keen to argue, keeping him alive would perhaps have allowed Iraq the cathartic process of bringing him to judicial account for the innumerable other crimes of which he is accused, while killing him carries the very real risk of exacerbating further the sectarian horrors which ravage Iraq. Yet such claims are far from certain. It would be optimistic to credit the trials as they stood, widely perceived as a sham in the Sunni community, as reconciling Iraqis with a communal heritage. The American and Iraqi governments are not wholly naive in hoping that the passing of the old dictator may do a little to actually contain factional violence by quashing the hopes, and indeed fears, of those for whom a return to the old order was still conceivable. A neutral position on the relationship between Saddam's death and Iraq's stability is also possible. As Adnan Pachachi, a former President of the post-invasion Iraqi Governing Council, argues, "I don't think it will make much difference, frankly". The ultimate effects of Saddam's death are simply too ambiguous a foundation on which to condemn it.
Yet the execution of Saddam Hussein is nonetheless a deplorable act - not because of any mooted impact on contemporary Iraq, but because it is simply never justified for the state to claim the right to take another's life. Amnesty International counted 2,148 executions and 5,186 sentences of death in 2005. When the figures for 2006 are released, Saddam will simply be one among many. Each deserves censure. But Iraq is and was, as Saddam's foreshortened trials showed, a land cursed with abominable acts. To abhor the hanging of a human being, even one guilty of crimes against humanity, may be an appropriate response, but it should pale beside the revulsion we feel for the sectarian atrocities which are occurring on a daily basis. External pundits and politicians have briefly concerned themselves with the fate of Saddam, but the real debate remains how best to contain and curtail this violence. Coalition troops, who captured Saddam just over three years ago, remain the only bulwark against full-blown civil war. Whatever the impact of the former dictator's execution, no-one should be simply giving up on Iraq. The case that withdrawal is the least-worst option - abandoning Iraqis to a slaughter with the potential to far surpass those of Saddam - is one which is yet to be convincingly made.
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And what does the power of the mobile phone and internet to record and relay visual images tell us about the limited power of governments to control public opinion world-wide?
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